The Occupy movement now dances along the streets of the world, growing like a dandelion in sunlight. It is impossible to predict when such passionate awakenings will spring onto the scene, since this movement comes three years after the 2008 banking revolution which transformed the global economic structure into an Occupation by the Ruling Class of the People of the World, and more than a decade after 9/11 and the invasions of the Middle East.
Either way, the movement has arisen, and we can be sure that the powers-that-be will do EVERYTHING they can to ensure that this movement is CO-OPTED (commercially adopted), repackaged and USED for the furthering of their command-and-control agendas. If this cannot be done, then the movement will be destroyed through hard power; i.e. bloodletting.
As does any movement at its incipience, this growing movement has much to learn about its enemy, who currently maintain a way of the world that ensures subservience of the so-called “99%”, a phrase that really functions as a catchy metaphor. It, like the way in which the movement uses the term “Wall Street,” is really a catch-all phrase referring to a deeply embedded power structure run by a merciless ruling class that views this 21st century as “the century of change.” This ruling class, like all ruling classes down through history, have inherited a matured philosophy of control that instructs in the techniques of control. By “century of change,” this ruling class sees this century as a prime-time to overthrow freedom on the planet, and institute dismal conditions so that no people could ever undermine their power.
They implement the aforementioned techniques of control in accordance with the ages in which they rule, and they makeup a percentage of the world's population that is more like .000001%. The cabal atop the world inherits an ancient task, sometimes referred to in religions and some political dossiers as The Great Work, and that is to standardize global culture—in effect, to bring in a World State composed of myriads of aligned national and local institutions (like the UN, which means one in French, national governments, state governments, city governments, non-government organizations, non-profit foundations, and corporations).
By envisaging this century as a sort of turning point, the powers-that-be have decided that a revolution must take place, but not the sort of revolution Occupiers believe they are taking part in. Rather, this revolution falls more in line with the revolutions of the past—like the French Revolution or the Bolshevik Revolution—whereby a more concentrated and acute power structure becomes the way things are.
Knowing that, in order to achieve the transformation of society desired—towards a more totalitarian way—wealth confiscations through economic warfare are mandatory. Thus, we have seen in the second half of the 20th century and on into the current one the “structural readjustments” of nation after nation, the world over, through IMF and World Bank programs. Today we see that, since the world is satisfactorily standardized in the eyes of the central planners of the neo-soviet, it is now time to overturn the economic order of the United States; i.e. make us a much poorer.
It is the establishments' obsession with data and information, wealth accumulation, and the maintenance of their own power that allows them to function as a sort of oracle of the way of the world. That is why in government documents for at least the past decade institutions, like the State Department, have predicted the protests we now see today in Europe, the Middle East, South America, Africa and the United States. They also predict these will soon turn into food riots.
For many technocrats—a technocrat being an empowered expert in the controlling of resources—movements like the worldwide Occupy movement are mouth-watering, for it provides an opportune time to utilize the technique of “cognitive infiltration.” This is a technique in controlling the mind, which is considered by the self-declared “masters of the universe” an economic resource. Platforms like Occupy create fertile environments in which new ideas can flourish. Using their vast and easily acquired resources—made possible by their manipulation of the money supply through the Federal Reserve System—illuminist transnational corporations can ensure that it is their ideas which gain the most support through sophisticated –although outwardly simple—and well-financed advertising and marketing campaigns, and the institutionalization of these platforms through their control of virtually each government in the world.
They WILL intend to STEER the Occupy movement towards DESIRED OUTCOMES, and therefore catchy slogans imploring the government to raise TAXES, increase CONTROL, and call for radical, more TOTALITARIAN ways of society and culture will become popular. The REVOLUTION WILL BE TELEVISED, but only those revolutionary ideas conjured up by think-tanks who work tirelessly on the algorithms of everyday life. They WILL NOT promote FREEDOM and LIBERTY. Instead, they WILL promote COLLECTIVISM and GOVERNMENTAL INTERVENTION into the economy; i.e. our daily lives.
Of course, not everyone will be fooled. We are wise, and the flux of society, brought on by the “global insurrection against banker occupation” and the actions of these hijackers of mankind themselves, will cause increasing numbers of people to awaken to the true power-structure. So then, how will the establishment maintain their management of man?
There are many cards the powers-that-be could play, such as a false flag terror attack, wherein the transnational corporations plot some sort of fear-inducing event to be televised on the world stage. The powers-that-be could invade some country, such as Iran, by way of the US military, thereby furthering the current world war started and stoked by the United States and its management.
Seeing as how they control amounts of wealth well in excess of the GDP of the planet, planetary rulers essentially dictate the economy. They will, eventually, pull the rug out completely from underneath the people in the west, plunging the entire world into a collapse surpassing conditions during the Great Depression. While I believe this is already bound to happen, this event can be hastened if a global awakening begins to threaten the real power structure. Anybody who wishes to be free must prepare themselves mentally and physically for such conditions. Stock up on water and stock up on food. There are myriads of supplies that we must have on hand, if we wish to become independent from any system of exploitation.
Food riots will be thwarted by force, and people will depend on government welfare programs for food. In order to maintain order on the streets, TSA-like checkpoints will be rolled-out onto city streets, whilst a monumental surveillance system will be utilized. Inside those stores which do have food, food prices will be setup in such a way so that the poor and middle classes can only afford GMO food and food loaded with preservatives and pesticides. Thus, another way in which any true movement for freedom will be neutralized is through genocide. The critical mass any such movement would need to affect true change will be impossible, due to endemic sickness and death of the population.
That is why not only demonstrations and protests are the way towards a freer society. We must also become less dependent on any system. If the power goes out, we need to have flashlights, candles, transistor radios, access to clean water and nourishing food, et cetera. That is one way in which to become freer. Worst case scenario, put away canned food now, and save on the inflation later.
At the level of ideas, any freedom movement must move beyond the collectivization of the individual. Women's rights, black rights, gay rights, pothead rights: these are collectivist movements that define the individual in terms of a grouping. It is this collectivist belief system which got these aforementioned groups ostracized in the first place. Instead, we must stress the value of the individual, and his or her right to engage in the complex fabric of human relationships in the way he or she pleases, so long as this individual does not engage in any form of violence against others. Fostering an environment in which the individual can excel and find him or herself is the first step towards realizing cultural freedom.